Plato
- Idealism — forms over particulars
- The Republic ethic: “God is not the author of evil”
Track two is the call to worship proper - not the invitation now, but the command. Raise the song, raise the song. Lift your voice till the whole valley sings along. It is a rowdy camp-meeting hoedown, and the structure is a delight: the band gets built one instrument at a time. Wake the fiddle up. Roll the banjo in. Set the steel to cry. Verse by verse another player is called into the song.
And the last instrument added is the best one. Now the only thing this song is missing is the sound of every hand - so the room itself comes in. Clap them like a timbrel, stomp the floorboards. The congregation is not the audience for this song. The congregation is the final and largest instrument. That is Psalm 150 exactly - every kind of string and pipe and cymbal, and then let every thing that hath breath praise the Lord.
But a command to praise is only as good as the reason underneath it, and the bridge supplies the reason. Praise Him for His mighty acts. Praise Him, for He has done it all. He went down to the grave for us, and He rose at the Father's call. He has not left one of His own behind. That is why the fiddle and the field and the whole valley can be commanded to sing - not because praise is a duty squeezed out of people, but because something was actually done. The mighty acts are real. So raise the song.
Everything that exists is a thought in the mind of God.
Try again.
I spent the majority of my adult life building something I didn't know had a name. It started with the Scriptures and a lot of late nights. It ended with one sentence that generates every theological position I hold, from the nature of God to the nature of heaven and hell, without contradiction. One sentence. Thirty chapters. Sixteen appendices. And if you accept the sentence, everything else follows.
Most systematic theologies start with a list of doctrines and work through them one by one. This book starts with an ontological claim - that everything that exists is a thought in the mind of God - and derives everything from that single proposition. This is not a rearrangement of existing theology. This is a paradigm shift. Since Augustine imported Plato's metaphysics into the church in the fourth century, every major system of Christian theology has been built on a foundation the Scriptures never laid. This book identifies that foundation, names it, traces its influence across sixteen centuries, and replaces it with an ontology derived from Scripture alone. If the claim holds, this is the most significant shift in the theological starting point since Augustine. And I believe it holds.
This is not a devotional. This is not a commentary. This is a systematic theology built from the ground up by a computer programmer with no seminary degree, no denominational backing, and no one's permission. It uses the vocabulary of information theory, computer science, and quantum physics to describe realities that traditional theological language has never been able to reach. If you are a scientist who suspects that information is fundamental to reality but can't bring yourself to call it God, this book speaks your language. If you are a sovereign grace believer looking for a system that follows the logic all the way, this book does that. And if you have been told that the sharpest doctrine produces the coldest heart, this book ends with the widest arms you have ever seen in a Reformed theology.
The digital edition is free. The truth doesn't come with a price tag. - Brandan Kraft
Imports both:
Fuses them with Scripture.
Aquinas · Calvin · Luther · Westminster
Gill · Clark · Berkhof · Grudem · Hoeksema
Every system in the comparison above stands on this foundation.
Stands on a different foundation: Scripture, on its own terms (John 1:1; Heb. 11:3; Col. 1:17; Isa. 45:7).
The architecture is idealism, because Scripture teaches it — mind precedes matter, the invisible is more real than the visible.
Rejects what Augustine inherited:
“Everything that exists is a thought in the mind of God, sustained by His will, authored by His purpose, and held together by personal covenants of love.”Read Now
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Isaiah 53:10, Rom 8:28-30, Psalm 23, grace, love one another
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