Plato
- Idealism — forms over particulars
- The Republic ethic: “God is not the author of evil”
Track three is an elegy. There was a preacher down in Albany the winter of 2005 who read 2 Corinthians and said the Father made the sinless Son to be our very sin - and then said it harder, he said a sinner, said it plain. This song is for that man, who is dead now and cannot answer for himself. I gave it the starkest arrangement on the record - one guitar, a mournful cello - because some griefs should not be dressed up.
The doctrine has to be handled carefully, and the song does. Made sin is more than a debt set down in a book. He bore it in the body, in the flesh, and in the blood. Christ bore the shame His people earned, their grief, the wrath of God Almighty in His body on the tree. But there is one thing He never bore - the rebellion He would never bear. His will stayed bowed to the Father to the end. He bore what sin produces, never what the sinner is. Consequence, not rebellion - that is the whole careful distinction, and it is the one they would not hear.
What was done to that preacher is what the song grieves. They cut one sentence from the hour and they sent that sentence out - a knife with no handle, passed hand to hand for twenty years, while he went to the grave with the lie still on his name. The bridge is the vindication: the old Puritans wrote a sinner, not in himself, but by imputation in the margin of the Geneva Bible they carried (2 Cor 5:21). The dead man said what the dead men said. I stood too near his memory and the door closed on me too. But I will hear him through.
Everything that exists is a thought in the mind of God.
Try again.
I spent the majority of my adult life building something I didn't know had a name. It started with the Scriptures and a lot of late nights. It ended with one sentence that generates every theological position I hold, from the nature of God to the nature of heaven and hell, without contradiction. One sentence. Thirty chapters. Sixteen appendices. And if you accept the sentence, everything else follows.
Most systematic theologies start with a list of doctrines and work through them one by one. This book starts with an ontological claim - that everything that exists is a thought in the mind of God - and derives everything from that single proposition. This is not a rearrangement of existing theology. This is a paradigm shift. Since Augustine imported Plato's metaphysics into the church in the fourth century, every major system of Christian theology has been built on a foundation the Scriptures never laid. This book identifies that foundation, names it, traces its influence across sixteen centuries, and replaces it with an ontology derived from Scripture alone. If the claim holds, this is the most significant shift in the theological starting point since Augustine. And I believe it holds.
This is not a devotional. This is not a commentary. This is a systematic theology built from the ground up by a computer programmer with no seminary degree, no denominational backing, and no one's permission. It uses the vocabulary of information theory, computer science, and quantum physics to describe realities that traditional theological language has never been able to reach. If you are a scientist who suspects that information is fundamental to reality but can't bring yourself to call it God, this book speaks your language. If you are a sovereign grace believer looking for a system that follows the logic all the way, this book does that. And if you have been told that the sharpest doctrine produces the coldest heart, this book ends with the widest arms you have ever seen in a Reformed theology.
The digital edition is free. The truth doesn't come with a price tag. - Brandan Kraft
Imports both:
Fuses them with Scripture.
Aquinas · Calvin · Luther · Westminster
Gill · Clark · Berkhof · Grudem · Hoeksema
Every system in the comparison above stands on this foundation.
Stands on a different foundation: Scripture, on its own terms (John 1:1; Heb. 11:3; Col. 1:17; Isa. 45:7).
The architecture is idealism, because Scripture teaches it — mind precedes matter, the invisible is more real than the visible.
Rejects what Augustine inherited:
“Everything that exists is a thought in the mind of God, sustained by His will, authored by His purpose, and held together by personal covenants of love.”Read Now
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Isaiah 53:10, Rom 8:28-30, Psalm 23, grace, love one another
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